There are indeed mysteries, in evidence of which no reasons can be
brought. But it has been my endeavor to show that the true solution of
the problem is, that these mysteries are reason, reason in its highest
form of self-affirmation."[147]
The distinctions and definitions of Coleridge occasion the most serious
difficulty in the study of his opinions. His mode of statement more
frequently than his conception subjects him to the charge of
Rationalism. His life-long error of mistaking theology for metaphysics
resulted in his application of philosophical terminology to theological
questions; but making every reasonable allowance, we cannot doubt that
he had defective views of some of the essential truths of Christianity.
He clothes reason with authority to determine what is inspiration, by
saying that there can be no revelation "_ab extra_." Therefore, every
man should decide for himself the character of the Scriptures. The power
which Coleridge thus places in the hand of man is traceable to his
distinction between reason and understanding.
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