Clerical protest against his continuance in authority, 305.
Scherer, member of the French Critical School. Departure from orthodoxy,
396.
His view of Protestantism, 397.
Opinion of the New Testament, 397, 398.
The Bible, according to his exegesis, 398, 399.
His low estimate of Christ's Miracles, 399, 400.
Schiller at Weimar, 178, 179.
His prayer on Sabbath morning, 179, 180.
An admirer of Paganism, 181.
Embodies the Kantian philosophy in verse, 182.
Schleiermacher, early training of, 224.
Residence in Berlin as chaplain, 224.
His philosophy derived from Jacobi, 224.
His _Discourses_, 225, 226.
Purpose of that work, 225, 226.
Schleiermacher's conception of religion, 226, 227.
His _Monologues_, 228, 229.
His _System of Doctrines_, 241.
Principles taught therein, 241-243.
The great service of that work, 243, 244.
Information concerning Schleiermacher, 243, _note_[Transcriber's Note:
Reference is to Footnote 56].
His defective view of the Trinity, 244.
General character of his theology, 245, 246.
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