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Campion, Edmund, 1540-1581

"Ten Reasons Proposed to His Adversaries for Disputation in the Name of the Faith and Presented to the Illustrious Members of Our Universities"

Christians
are free from the enactments of men (Luther, _De servo arbitrio,
De captivilate Babylon_).
I think I have stirred up this puddle sufficiently. I now finish.
Nor must you think me unfair for having turned my argument against
Lutherans and Zwinglians indiscriminately. For, remembering their
common parentage, they wish to be brothers and friends to one
another; and they take it as a grave affront, whenever any
distinction is drawn between them in any point but one. I am not
of consequence enough to claim for myself so much as an
undistinguished place among the select theologians who at this day
have declared war on heresies: but this I know, that, puny as I
am, I run no risk while, supported by the grace of Christ, I shall
do battle, with the aid of heaven and earth, against such
fabrications as these, so odious, so tasteless, so stupid.
NINTH REASON
SOPHISM
It is a shrewd saying that a one-eyed man may be king among the
blind. With uneducated people a mock-proof has force which a
school of philosophers dismisses with scorn. Many are the
offences of the adversary under this head; but his case is made
out by four fallacies chiefly, fallacies which I would rather
unravel in the University than in a popular audience.


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