A _modus vivendi_ must be established and some
satisfactory degree of adaptation must be attained, or else an animal or a
species must perish. With this fundamental point as a basis, we look to
nature for two kinds of natural processes or factors, first, those which
may originate variations as _primary factors_,--the counterparts of human
ingenuity and invention in the case of locomotive evolution,--and the
_secondary factors_ of a preservative nature which will perpetuate the
more adaptive organic changes produced by the first influences; it is
clear that the latter are no less essential for evolution than the first
causes for the appearance of variations.
The term "variation" is employed for the natural phenomenon of being or
becoming different. It is an obvious fact that no child is ever exactly
like either of its parents or like any one of its earlier ancestors; while
furthermore in no case does an individual resemble perfectly another of
its own generation or family. This departure from the parental condition,
and the lack of agreement with others even of its closest blood-relatives,
are two familiar forms of variation. As a rule, the degree to which a
given organism is said to vary in a given character is most conveniently
measured by the difference between its actual condition and the general
average of its species, even though there is no such thing as a specimen
of average nature in all of its qualities.
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