Could divine justice accept anything more or less than the value of a
perfect human life as a ransom for Adam and his race? ¶ 204.
Was it necessary for the redeemer to be a perfect human being? and if
so, why? ¶ 204.
In what way did the law given to Israel indicate that a perfect human
life would be required as a ransom-price? ¶ 205.
Give an illustration under the law. ¶ 205.
Did the law picture what should constitute the qualification of the
redeemer? and if so, where, and what, is it? ¶ 205.
How is man's extremity and dependence upon Jehovah shown in connection
with the ransom provision? ¶ 206.
Could Adam redeem himself? or could any of Adam's children redeem him
or their brethren? Give Scriptural proof. ¶ 206.
Why was man's condition hopeless without a redeemer? ¶ 206.
The ransom-price when provided, where must it be presented? ¶ 207.
Could any human being present the value of that ransom-sacrifice in
heaven? ¶ 207.
What two potent reasons, then, are there which make it impossible for
Adam's children to redeem their brethren? ¶ 208.
Show how man's future happiness wholly depends upon the divine provision
for redemption, ¶ 209.
Does man's complete extremity enable us to appreciate more highly the
value of the ransom-sacrifice? ¶ 209.
What does this show with reference to the debt of gratitude man owes to
Jehovah? ¶ 209.
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