I conceive, then, that the cumulation of proof need go no further. The
true explanation of Genesis i. also supplies the place for Genesis ii.
4, _et seq._, and overcomes all the difficulty that has hitherto
existed on the subject.
It will now, I trust, be clear that by such an interpretation of Genesis
we at once give (1) a full and natural meaning to all the terms; we
reconcile it with other Scripture, and we enhance all the sublime
attributes which we have been reverentially accustomed to connect with
this ancient passage. (2) We obviate the difficulty regarding the second
narrative in chapter ii. 4. And (3) we place the whole above any
possible conflict with science, and above any need for "reconciliation."
Here, too, is a purpose and meaning assigned to the _whole_ narrative,
without being driven into the difficult position of supposing the verses
to be the literary outcome of an ignorant imagination which gave
expression to its crude ideas only--though enshrining among utterly
false details a sublime truth, regarding which one can only wonder why
it could not have been stated without the encumbrance of the
surroundings.
The naturalist and the biologist may continue, unquestioned, to work out
more and more of the wondrous story of Life on the globe. They can never
disprove, or on any of their own grounds deny, that God is the Author of
all things--matter, force, and mind alike; that He designed the form and
relations of the earth; that He organized its light, its seasons, and
its changes; that He has furnished the types and patterns of all
life-forms which matter and force are conformably thereto, developing
on the earth.
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