There was a general denial of that
living, conscious, self-faith which was vital in Luther, and had
transformed the world. The land, because it was furnished with the
gospel and the sacraments, was considered an evangelical country. The
contrast between mere worldly and spiritual life, between the living and
dead members of the Church, was practically abolished, though there
still remained a theoretical distinction between the visible and
invisible Church. As to the world outside the pale of the Church, the
Jews and Heathen, there was no thought whatever. Men believed they had
done their whole duty when they had roundly combated the other Christian
Churches. Thus lived the State Church in quiet confidence of its own
safety and pure doctrine at the time when the nation was recovering from
the devastations of the Thirty Years' War. 'In the times succeeding the
Reformation,' says a Wuertemberg pastor of the past century, 'the greater
portion of the common people trusted that they would certainly be saved
if they believed correct doctrines; if one is neither a Roman Catholic,
nor a Calvinist, and confesses his opposition, he cannot possibly miss
heaven; holiness is not so necessary after all.
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